Nrunaam yeka gamyathwam aasi payasamarnava yiva., 7 Rucheenaam vaichithryaadhrujhoo kutila nana padha jhooshwam, Prabhinne prasthan paramidhamadha padhyamithi cha, Thrayee sankhyam yoga pasupathi matham vaishnavam ithi, This world with several parts can never be told as not created,Īnd for everything that is born there should surely be a creator,Īnd that creator can not be any one except you, the God himself,Īnd then why do these silly people,do research about you, in this way? Yatho mandhasthwam prathyamara vara samseratha yime., 6 Madhishtantharam kim bhava vidhi ra nadbruthya bhavathi,Īneeso vaa kuryath bhuvana janane ka parikaro, What is his basis for his giving, On what cause does he depend on,”Įnquire people about, you who has the power which cannot be questioned,Īnd which are not the questions which should be asked about you,Īnd these silly arguments are only meant to impress the world.Ījanmano lokaa kimayava vanthopi jagatha, “Who is he, what is his form, how has he created the three worlds, Kutharkkoyam kaam schin mukharayathi mohaya jagatha., 5 Kimadharo dhatha srujathi kimupadhena ithi cha,Ītharkyaisvarye thwayyan avasara dustho hatha dhiya, Kimeeha kim kaya sa khalu kim upaya sthribhuvanam, Words can be written by fools about you, who are one without any cause. The greatness that you have is capable of creation, upkeep and deluge of all worlds,īut the Vedas made it in to three qualities and ascribed it to three people,Īnd Oh my God who blesses, it simply does not happen that prettier than pretty, Vihethum vyakroseem mvidhadadha ihaike jadadhiya., 4 Thrayee vasthu vyastham thisrushu guna bhinnasu thanushu,Ībhavyanam asmin varadha, ramaneeyama ramaneem, Thwa aiswaryam yathad jagad udhaya raksha pralaya kruth, Hey, destroyer of cities, My words about you are for gaining your grace,Īnd do not to even attempt to show that I know any thing about you. In writing the Vedas and for you even words of Brahaspathi are not great, You are the great God, who used words dripping in honey, Punam eethyrthesmin pura madhana budhir vyavasitha., 3 Mama thwenaam vaanim guna kadhana punyena bhavatha,
Sthava Brahman kim vagapi sura guror vismaya padam, Madhu sphreetha vacha parama amruthan nirmitha vatha, Nor can one define you, as the subject of any one or anything,īut the mind or word can easily describe your assumed form. Your praise is beyond the words and mind of every one,įor he who is identified as “Not that, Not this” by Vedas,Ĭannot be praised by any one, for no one can say your properties, Padhe thwart vaacheena pathathi na mana kasya na vacha., 2 Sa kasya sthothavya kathi vithi guna kasya vishaya,
Thadhvya vruthyayam chakitham abhi dathe sruthirapi, If they attempt to sing your praise, will it be considered as improper?Ītheetha panthanaam thavacha mahimaa vang manasayo Very wise people have not seen the other shore of your greatness,Īnd even the Gods like Brahma are not capable of praising you,Īnd in spite of that, those like me who consider you as everything, Mamapyesha sthothre hara nirapavadha parikara., 1 Sthuthir Brahmadheenama api thadavsanna sthwayi gira,Īdhavachya sarva swamathi parinamam avadhi grunan,
He then composed this very great prayer, pleased Lord Shiva and regained his powers Mahimna paaram they parama vidhusho yadhya sadhrushi, Pushpa dantha while trying to steal the flowers trod on the Bilwa leaves and invited Lord Shiva’s wrath and lost all his divine powers. So the king spread one day Bilwa leaves, which are extremely dear to Shiva, in his garden. He tried to find the thief but was not successful because as a Gandharwa Pushpa dantha was invisible. As a result, King Chithra Ratha was not able to offer flowers to Lord Shiva himself.
He used to steal pretty flowers from the garden of the King Chithra Ratha and offer them to Lord Shiva. He was a devotee of Lord Shiva as well as a lover of flowers. Pushpa Dantha was a Gandharwaa minstrel in the court of Lord Indra.
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